May 172013
 

"Do not pass" sign. Image credit wikimedia.org. “I don’t see why you don’t pass.”

I hate this statement.

I said it a couple of weeks ago to a friend when they made a comment about their not passing, and as soon as I said it I internally smacked myself. I hate it when people say it to me; why, even if meant as a kindness, should I think saying it to someone else should be any different?

I will tell you that the trans* person this is said to is 99% aware of exactly why they don’t pass. And they don’t need to list it over again.  Of course the people who say this mean it kindly: they say it through the filter of love, or concern, or being an ally.  When someone says that to me – “I don’t see why you don’t pass” – I know they’re saying it because, to them, I am me, and exactly the genderqueer masculine of center queer who passes as the man that I wish to be perceived as.  Or they at least get that I prefer masculine pronouns.

But passing or not is not a problem to be solved by a brainstorming session. When it is set up like that, a trans* person’s gender presentation becomes subject to debate and measure against a binary normative standard.  My “realness” as a man becomes a function of my ability to act as macho and emotionally detached as possible.  My masculinity becomes a measure of the way I carry my body and how wide my hips are and the fact that I have piercings in my ears.  And when I’m measured against normative standards – whenever any person is measured against normative standards, whether cis or trans*, they are going to come out second best.  And their identity is going to be dismissed as not real enough.

A woman in class recently referred to me with feminine pronouns.  The first time, I thought I’d heard wrong, but I deepened my voice just in case.  Then, she stumbled. Ah, thought I, she gets it. I’m not a girl. Then she did it again, with more confidence, and I internally cursed the fact that I needed to wear a hat in class to keep from getting a migraine from the fluorescent lights and that the shirt I was wearing didn’t have a collar and that my hips looked especially wide in these pants and a hundred other things that kept me from passing as the man I wanted to be seen as.  The next time she did it, I quickly interjected, saying “I’m not a girl”, but I don’t know if she even heard me.

Why did I not pass?

I know why. I know all the reasons why. Because I am me. Because my experience isnot that of a cis man, it is that of a trans* man.  Because I’m faggy, and queer, and like to push boundaries and live at an angle to the myth of normal.

Saying that you don’t get why I didn’t pass is not comforting, as kindly as it may be meant.  You may not know, but I sure as hell do. And saying that you don’t see it merely reinforces the idea of a binary normative standard, that impossible temple of Man and Woman where we all scramble to reach the pinnacle of Ken and Barbie, respectively, while only rarely acknowledging the sheer absurdity of that struggle.  To compare a person to the standard of normative gender expectations is to both delimit and invisiblize an individual’s experience, and none of us have the right to do that to another, no matter how kindly meant it may be.

What do we say instead? How do we keep from problem solving a person’s identity? Instead of seeing a person’s identity as the problem, acknowledge the issue of binary gender assignments. Say that you’re sorry they had that experience.  Be an ally, a friend, someone to hold space without needing to bring more to it, and recognize that if we – all of us – held ourselves up to those myths of normative gender, we would, each and every one of us, fail to pass.

Feb 262013
 

Every time I have to hand over my ID to someone, I get a little nervous.  Not just because my gender marker doesn’t match my gender presentation, but because of my name.  I like my name -  a lot.  I should, since I picked it.

The thing is that every single time someone looks at my name and stumbles over the pronunciation and asks “Hey, did your parents really name you that?” and I answer yes, I wonder if they’ve looked at the gender marker.  What they’re thinking about my deep(ish) voice and receding hairline and little betraying F on my ID. And I wonder what I’m doing to silence gender non-normativity by staying in the closet and not sharing my life story with the random cashier or customer service agent.

My ID will get changed one of these days soon – I’m just waiting on getting the letter from my surgeon.  But I’m not sure that reflexive worry over what they see versus what the ID says will go away.

Today’s exchange, though, had a pretty nifty upshot:

“Wait. So that’s really your name? Your parents named you that?”

“They did. They were kind of nerdy, which is not a bad thing.”

“Wow. You sound like a god.”

It’s certainly the first time I’ve ever been deified. Non-normativity is a good thing, and it’s moments like that which remind me how being a little bit different is worth it.

 

Nov 262012
 

Today, I am deeply and truly thankful.  Two months ago, we set out with a goal to raise about half the cost of top surgery – $5,000 – via an online campaign.  At midnight of Sunday, November 25th, the campaign ended with a total of $5,003 dollars.

WE DID IT!

I feel endlessly amazed and blessed by this.  I feel like I’m a broken record of grateful, but I don’t know how else to say it: I am so thankful.

Thank you for helping me get a shot at feeling at home in my body. Before the new year is out – the day before the end of the world, according the Mayans, in fact – I will have chest reconstruction surgery.  By the time the new year rolls around I’ll be able to look in the mirror and see what my mind and soul tell me should be there.  Heck, by the new year, I’ll be able to run around in a thin tee shirt instead of layers of binders and undershirts!  I will be able to breathe freely for the first time in years, and it is in no small part due to your support, whether it has been physical, spiritual, or emotional.

Who says thirteen can’t be a lucky number? 2013 is a year of amazing new possibilities for me. I would invite you to view the new year – that one that’s happening after the end of the world – as an opportunity for post-apocalyptic splendor where your deepest needs and desires can finally see the light of day.  I’m going into this new year with an orientation towards happiness, and wish the same for you, too.

Peace,
Nik

Sep 302012
 

I am so deeply thankful to those who have donated to help me defray the cost of top surgery.  Whether it’s been a dollar or more, products or services to raffle, a hand putting together events, or emotional support as I come to the space where I can – finally – look in the mirror and see my body the way it should be, I am very thankful for each and every one of you.

Not all contributors have been listed at their individual request.  Have I not put your name (or someone else’s) up yet? Please let me know!

The Beautiful People

(contributors in alphabetical order by first name)

Jun 262012
 

 

With the very caveat that sexuality and gender identity are two very different things, I have, for the time being, at least, placed both subjects in the same bibliography.  As I get more time, I will probably suss them out to separate posts — but because there is often significant crossover in the ways in which they are treated, I have initially opted for a consolidated list. Here, then, is my living bibliography – and suggestions are always very welcome, as I know there’s a lot out there that I haven’t included!  Please feel free to email me or comment on this post if there’s something – a website, article, book or other media – that you think is a particularly salient addition to the list.

News Articles, Books, and Movies

A Jihad for Love. Dir. Parvez Sharma. First Run Features, 2009. DVD.

Bornstein, Kate. My Gender Workbook: How to Become a Real Man, a Real Woman, the Real You, or Something Else Entirely. New York: Routledge, 1998. Print.

Califia, Pat. Public Sex: The Culture of Radical Sex. San Francisco: Cleis Press, 1994. Print.

Conover, Pat. Transgender Good News. Silver Spring, MD: New Wineskins, 2002. Print.

Ensler, Eve. The Vagina Monologues. New York: Villard Books, 2001. Print.

Feinberg, Leslie. Transgender Warriors : Making History from Joan of Arc to Dennis Rodman. Boston: Beacon, 1996. Print.

Finney Boylan, Jennifer. She’s Not There: A Life in Two Genders. New York: Broadway, 2003. Print.

Goldacre, Ben. “Out of the Blue and in the Pink.” The Guardian, 24 Aug. 2007. Web. 25 Feb. 2012.

Green, Jamison. Becoming a Visible Man. Nashville, TN: Vanderbilt UP, 2004. Print.

Hall, Donald E. Queer Theories (Transitions). Houndsmills, Basinstroke, Hampshire: Palgrave Macmillan, 2003. Print.

Huff-Hannon, Joseph. “Don’t Call Them Hermaphrodites.” The Daily Beast. Newsweek/Daily Beast, 16 Sept. 2009. Web. 05 Mar. 2012.

Kephart, William M., and William W. Zellner. Extraordinary Groups: An Examination of Unconventional Lifestyles. 6th Ed. New York: St. Martin’s Press, 1998. Print.

Kinney, Ste. “Gender Up! A Virtual Genderqueer Speakout.” Facebook.com. 28 Feb. 2012. Web. 29 Feb. 2012.

Meem, Deborah T., Michelle Gibson, and Jonathan Alexander. Finding Out: An Introduction to LGBT Studies. London: SAGE, 2009. Print.

Nestle, Joan, Clare Howell, and Riki Anne Wilchins. GenderQueer: Voices From Beyond the Sexual Binaryy. Los Angeles: Alyson, 2002. Print.

Queen, Carol, and Lawrence Schimel. PoMoSexuals: Challenging Assumptions About Gender and Sexuality. San Francisco: Cleis Press, 1997. Print.

Queen, Carol. Real Live Nude Girl: Chronicles of Sex-Positive Culture. San Francisco: Cleis Press, 1997. Print.

RMPP Publications. So You Don’t Want to be a Sex Object. Denver: Rocky Mountain Planned Parenthood, 1973. Print.

—. The Right Combination. Denver: Rocky Mountain Planned Parenthood, 1974. Print.

Sprinkle, Annie. Hardcore from the Heart: The Pleasures, Profits and Politics of Sex in Performance (Critical Performances). New York: Continuum, 2001. Print.

Yoshino, Kenji. Covering: The Hidden Assault on Our Civil Rights. New York: Random House, 2006. Print.

 

Scholarly Articles and Textbooks

Alexander, Jonathan, and Yescavage, Karen. “Bisexuality and Transgenderism: InterSEXions of the Others.” Journal of Bisexuality 3.3/4 (2003): 1-23. Academic Search Complete. EBSCO. Web. 28 Feb. 2011.

Al-Omari, Aieman, and Randa Al-Mahasneh. “Listening Skills Among Undergraduate Students at the Hashemite University.” International Journal of Applied Educational Studies 10.2 (2011): 47-58. Academic Search Complete. Web. 21 Feb. 2012.

Bettcher, Talia Mae. “Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion.” Hypatia 22.3 (2007): 43-65. Academic Search Complete. Web. 21 Feb. 2012.

Califia, Pat. “Life Among the Monosexuals.” Journal of Bisexuality 5.2/3 (2005): 139-148. Academic Search Complete. EBSCO. Web. 28 Feb. 2011.

Carver, Priscilla R., Jennifer L. Yunger, and David G. Perry. “Gender Identity and Adjustment in Middle Childhood.” Sex Roles, 49:3/4 (2003): 95-109. Print. 25 Feb. 2012.

DePalma, Renée, and Jennett, Mark. “Homophobia, Transphobia and Culture: Deconstructing Heteronormativity in English Primary Schools.” Intercultural Education 21.1 (2010): 15-26. Academic Search Complete. EBSCO. Web. 28 Feb. 2011

Dialny, Abdessamad. Commentary: Sexuality and Islam. The European Journal of Contraception and Reproductive Healthcare. 15 (2010): 160-168. Print.

Martin, Michelle. “Study: Discrimination Takes A Toll On Transgender Americans.” NPR.org. National Public Radio, 28 Mar. 2011. Web. 04 Mar. 2012.

Marsh, Amy. “LOVE AMONG THE OBJECTUM SEXUALS.” Electronic Journal of Human Sexuality, 10 Mar. 2010. Web. 05 Mar. 2013.

Nagoshi, Craig, et al. “Gender Differences in Correlates of Homophobia and Transphobia.” Sex Roles 59.7/8 (2008): 521-531. Academic Search Complete. EBSCO. Web. 28 Feb. 2011.

Sargent, Stephanie Lee, and James B. Weaver III. “Listening Styles: Sex Differences in Perceptions of Self and Others.” International Journal Of Listening 17.(2003): 5-18. Academic Search Complete. Web. 21 Feb. 2012.

Stotzer, Rebecca L. “Violence Against Transgender People: A Review of United States Data.” Aggression & Violent Behavior 14.3 (2009): 170-179. Academic Search Complete. EBSCO. Web. 22 Feb. 2011.

Stryker, Susan. Transgender History (Seal Studies). Berkeley, CA: Seal, 2008. Print

“The Woman Identified Woman.” Duke University Libraries. Radicalesbians, 1970. Web. 04 Mar. 2012.

Wilson, Brenda. “Sex Without Intimacy: No Dating, No Relationships.” NPR. NPR, 08 June 2009. Web. 05 Mar. 2012.

“Women Deserve Equal Pay.” NOW. National Organization for Women, n.d. Web. 29 Feb 2012.

Wood, Julia T. Gendered Lives: Communication, Gender and Culture. 9th Ed. Belmont, CA: Wadsworth Publishing Company, 2010. Print.

Yip, Andrew K. T. “Queering Religious Texts: An Exploration of British Non-heterosexual Christians’ and Muslims’ Strategy of Constructing Sexuality-affirming Hermeneutics.” Sociology. 39.1 (2005): 47-65. Print.

 

Further Research

Guttmacher Institute: Advancing sexual and reproductive health worldwide through research, policy analysis, and public education.

 

Oct 262011
 

Today, self care looks like taking an hour out of a day which is already very long to make space for myself. Job one is done for the day, and school finished, and now I’m fixing a good hot meal so I have something more than almonds, caffeine and adrenaline running through myself.  The other part of that is to take a moment and reflect on what passing means right now, what it meant five minutes ago, and five minutes before that.

In one of my classes, I pass as a guy – queer, certainly, but cisgendered, no questions asked. I apparently also pass as christian, which made for an interesting conversation when a classmate mentioned an organization they worked with was looking for someone to run a Christ-focused men’s support group.  My faith practice, as it is, is loosely spiritual, and not Christ-centric – nor deific in any sense.  The dialogue between spirituality and religion and faith is an ongoing one, especially at a Catholic university.

The day progressed, as it is wont to do, and I traded this informal setting for a large formal one: a student governance meeting where I acted in the role of online student advocate for the day.  Whether it was the fact that I wore more form-fitting clothing than I usually do – a cute argyle sweater which I think screams gay (male) geek – or the fact that I was in a supporting (albeit vocal) administrative position, I corrected people on pronouns more there than I have in quite some while.  It wasn’t an issue, as I would say “I’m not a girl” and generally get an apology, but I still find myself reflecting on the ways in which I “failed” at passing, and what I could do to fix that. It was, however, interesting to note the percentage of people I perceived to be non-normative who showed up to the student governance meeting in contrast to what I would observe to be the overall percentage of the student population; it was certainly higher.

Following the student governance meeting, I transitioned (pun intended) directly to my queer studies class, two doors over.  My university is Catholic, but it is also progressive and liberal, so there is a queer studies class – although the university is small enough that there is only one queer class offered per academic year, and that at an undergrad level.  From the first day, I was out as trans, having been referred to by feminine pronouns by the one other queer student in the class right off the bat.  While my gender identity – nor my “coming out story” – was not something I’d planned on bringing up right away, that incident informed my approach, even though I generally pass as male in all my other classes.

Conversation in class today was around gender and what it looks like – the performativity of gender (ah, Butler) and whether there is an essential “self” (Nessbaum and so on).  Our professor asked us to list some ways in which we performed gender, and breathing came in at the top of my list.  It’s either this – performing a gender with each breath, with many thoughts, with a great deal of intention – or not being here.  But what it looks like from moment to moment, the way I inhabit my gender or my body or my self can change radically depending on the context.

 

Oct 182011
 

Bravery in personal identity has been a recurring theme lately, as people tell me how courageous a person was for being open about their identity or really communicating about their individual needs.  People have even told me that I’m brave for being open about being trans and queer – though I wonder if they’d say the same thing if I told them I was also kinky, poly, woo-woo spiritual, and somewhere between liberal and radical with my politics.  It’s politically correct to congratulate people for being true to themselves, and yet in a culture where it supposedly gets better (so why are we still dying?), it’s still seen as a brave thing to be out.

But is this really bravery?  For me, being out isn’t about an act of courage; for me, it’s an act of sanity.  If I’m not out, I may as well be dead – and I probably would be by now.  I can’t live shoved in a closet for fear of consequences, even though the consequences may possibly be dire.  October 11th, which is my birthday, is also National Coming Out Day.  It is bracketed on either side by the beating of Matthew Shepard (Oct 6, 1998) and his death on Oct 12.  This year, the month of October has been punctuated by queers suiciding all over the place, teens and adults alike – and often in response to bullying.  November 20-21 is the Trans Day of Remembrance, and as of the writing of this post, the TDOR site notes that seventeen trans people have been killed this year – that they are aware of.

So yeah, I get where people could perceive the decision to be out as an act of bravery, but for me it’s not – not really.  It’s what I had to do to survive. So that I wasn’t another statistic, I had to come out as queer and transgendered and all that other stuff, and I have to continue to have that discussion in and out of community.  This isn’t bravery. This is as necessary as breathing.

 

 

Sep 082011
 

Over the last month or so, the way people read me has changed. Where I used to consistently get feminine pronouns, confusion, or stumbling over my preferred pronouns, now I’m being called “sir” without a moment’s hesitation.  I’m wearing the same nerdy button-down shirts, have the same chunky glasses, tattoos and almost-flyaway haircut that does little to conceal a receding hairline. I have the same short stature, small hands and wide hips, and a habit of gesticulating as I talk.  I still like glitter and rainbow powered unicorns.

So what has changed?

On the outside, not much. But on the inside, in my life, everything.  I’m single again, in a space that I didn’t think I would be ever again: when you say those words forever, they mean forever, right?

Lesson learned: the only constant is change.

I’m carrying around anger, tension and sorrow in a tight bundle that translates as a firm step, a determined set to my shoulders, a way of speaking into my voice, which is deeper than longtime friends remember. My jaw is tight, and I make decisions without prevaricating, since the only person I can ultimately count on to make ends meet is me. My cat, however cute he may be, will not help me pay the bills.

All of this, I think, translates to others as the assurance that comes from a cisgendered man being raised with male privilege – and that, for me, is the key to passing.  Confidence and an unquestioning assumption that I deserve to have my needs met and my voice be respected.  It’s another piece of a more feminine identity falling away, and that is a complication not without sorrow.

How does one fill masculine shoes with the expectation of what should be basic respect for every human being, regardless of gender identity not becoming an expectation of privilege? Because we do not live in a world where every person is respected on basis of humanity alone; we judge on gender, race, ability, age, religion, sexual orientation, and so many other things.  If one regularly experiences privilege – in my case, getting read as a white guy, a demographic with one of the highest regular occurrences of privilege – how does one refrain from taking that privilege for granted?

Acceptance and respect are the right of every human being; they should not be limited to a choice few.

Jul 202011
 

So here’s the thing – I live in this fantastic mostly queer space where bacon, mustaches, ridiculously tall bicycles and every kind of artisan whatever (I swear to god, if someone could make artisan rubber bands, they would do it here) abound.  Relatively speaking, there is a high population of queer identified people.  That’s great in lots of ways. However, the high queer population also means that people are accustomed to seeing masculine-expressing women, which is more than a little problematic for me. Outside of Portland, I pass as male the majority of the time — people see guy clothes, a receding hairline, tattoos, and assume guy.  Inside of Portland, on the other hand, people see me and automatically assume butch dyke.

And I get called lady, and she, and her, and every single time someone uses feminine pronouns for me I feel like they’ve called me the vilest insult they can throw at me. I am not butch. I am not a dyke, or a woman, or girl or even a boi. I am most certainly fucking not a lady.  I am me, Nik, and if you’re going to use pronouns, use masculine ones. Whatever my body may look like, whatever my previous experience, and whatever enjoyment I may take from my assorted parts, that does not comprise my gender identity.

If you call me “she” and then say sorry, and then do it again and again and again, I’m not going to be okay with it. You’re not really sorry if all you’re doing is repeating the same behavior without taking an effort to change, and by insulting me with incorrect pronouns, you are both causing me pain and being fundamentally disrespectful. I will keep correcting you, but if you’re not hearing the corrections, what is the difference? You say she, and I echo with he, and you continue with your conversation. Where do you get the point that this really matters? Where do you get the point that I have this conversation every fucking day, that the tenuousness of my identity is shoved into my face a hundred different ways every time I go out into the world?

When do you understand that this is about respect?

I’ve tried to be unassuming. I’ve tried to be gracious. I’ve tried just about every polite way that I know how to unobtrusively but firmly state the importance of this in a way you’ll get. At this point, I’m just about out of nice, and want to just tell you flat up to stop doing it, that it’s not okay, that you’re being an asshole for persisting in referring to me as a girl. And by you, I mean every stranger, every casual acquaintance, every person that I interact with that doesn’t take the time to fucking try.  I get that it may be hard, I get that you may be challenged with it. But take the time to fucking try. And guess what? I have a name. Easy, three letters – Nik. You can use that if you’re not sure on pronouns. Just stop calling me lady.

 

May 072011
 

I’ve always had trouble passing.

When I was a kid, it was being cool enough – my love of reading and unfortunate eyeglasses got me labeled as four-eyes. As a teen, I wasn’t sexy enough, and though I wore my shirts tight and short, my habit of wearing big boots and knowing how to use them earned me the moniker man hating femi-nazi. These past few years, it’s been passing as male. While my gender identity is more complicated than the binary options society gives us, and while I prefer no pronouns or third person (they/them), for simplicity’s sake, I prefer to be taken as masculine in casual interactions.

I’ve been on hormones for about two and a half years now, and I still get feminine pronouns about half the time living in Portland. Long before I ever thought I would take hormones, I would also get masculine pronouns about half the time – but I was living in Seattle, which has a much lower projected transgendered population.  I recently got back from a better part of two weeks spent in my hometown – Spokane – and realized a startling thing: not once, in that entire time, had anyone, with the exception of relatives, stumbled over my pronouns or taken me as anything other than male.

Not once.

And even relatives, people I hadn’t seen in two or five or ten years, noted how much I had changed. They said I had lost feminine characteristics and become solid in a way I wasn’t before.

And that made a difference. Seeing other people see me with no hesitation as to how they perceive me made me feel more secure in myself.  While I kept getting funny looks, I knew it was not because they were trying to figure out how to address me (and then embroil themselves in the ridiculous apologies of “getting it wrong” if I corrected them), but because they saw a guy in their thirties with bright purple and blue hair, which one just does not see in Spokane.  I was able to use the men’s bathroom without agonizing over it in the way I usually do.  While I’m still cautious – after all, I’m not stupid – it made a world of difference to know that all that people were seeing was a regular guy (funny hair aside) and not what they would judge as a freak of nature.

I’m back home in Portland now, and while I am deeply thankful for that, I’m also curious as to how this will carry over. I do feel more solid in myself as I stand right now, and I’m curious as to whether this funny little town will pick up on that.  It’s curious how identity is a composite of self-image and world-image of the self.  I suppose that I’ll see soon enough what PDX reads me as – a guy with good hair, a dyke with expressive hands, or maybe just a person going about their life as best they can.